The Epistle of St. James

I am just about finished with my 1st assignement, the summary of the NT. I'm going to do a test post of one book and see how it looks. This is an easy one because it has no graphics.

The Epistle of St. James the Brother of the Lord

This Epistle was written by St. James, son of St. Joseph the Betrothed, first Bishop of Jerusalem sometime between A.D. 45 and A.D. 50[1]. Many people, especially Protestants pose this letter in opposition to, or as a balance to St. Paul’s teaching on faith. However, as we have seen, St. Paul in every one of his letters teaches that the Christian must behave in a certain way, and that the deeds of men can prevent them from entering the Kingdom of God[2]. According to Fr. Thomas Hopko, St. James’ purpose in writing this letter is to “correct the false opinion that because Christians are freed from the ritual works of the Mosaic law through faith in Christ, they need not do any good works whatsoever and are not subject to any law at all.[3]” But St. James was not alone in trying to correct this problem: St Peter warned against misconstruing St. Paul’s teaching[4], and St. Paul himself responded very dramatically[5] to the misinterpretation of his teaching. In a verse that should make people relying on faith alone[6] shudder, St. James writes: “You see that a man is justified by works and not by faith alone.” (2:14-24) The two, faith and works must exist together in the Christian. And the first work that faith should cause to come out of a Christian is care for the poor (1:27-2:9)[7]. But this letter is not just a message of works. It is a message of faith and works, as is the whole Bible. We are told to pray. Is that work of prayer worth anything apart from faith? Certainly not. For St. James does not say that unbelieving prayer is effectual, rather he writes “and the prayer of faith shall save the sick” (5:15)[8]. Control of the tongue is also shown to be of tremendous importance. In fact, St. James writes that the religion of someone who cannot control his tongue is a false religion (1:26).

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[1] Scofield, C.I. (Editor), The New Scofield Reference Bible (Introduction to The Epistle to James), page 1327, Oxford University Press, New York, U.S.A., 1967

[2] “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”, St. Paul, 1 Corinthians 6:9-10

[3] Hopko, Thomas, http://www.oca.org/OCchapter.asp?SID=2&ID=121

[4] “And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.”, St. Peter, 2 Peter 3:15-16

[5] “And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.”, St. Paul, Romans 3:8

[6] This is in contradition to Martin Luther’s famous mistranslation of Romans 3:28 into which he introduced the word ‘alone’ - “You tell me what a great fuss the Papists are making because the word ‘alone’ is not in the text of Paul. If your Papist makes such an unnecessary row about the word ‘alone,’ say right out to him: ‘Dr. Martin Luther will have it so,’ and say: ‘Papists and asses are one and the same thing.’ I will have it so, and I order it to be so, and my will is reason enough. I know very well that the word ‘alone’ is not in the Latin or the Greek text, it was not necessary for the Papists to teach me that." Cited in Stoddard, John, Rebuilding a Lost Faith, pages 136-137, TAN Books, Rockford, Illinois, U.S.A.

[7] “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.” Matthew 21:41-46

[8] This passage is the first of the seven Epistle readings for the sacrament of Holy Unction: “Is any among you suffering? Let him pray. Is any cheerful? Let him sing praise. Is any among you sick? Let him call for the presbyters of the Church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. Therefore confess your sins to one another, and pray for one another, that you may be healed” James 5:13-16