A couple of Sundays ago son #4 heard me explaining to someone what the Cherubic Hymn (It is part of the Divine Liturgy) is all about. He became unusually excited and said, "How come I'm just now hearing this?" At that time I thought, "What is he talking about? It's all I've talked about with him for thirteen years?" But later, I began thinking about it and it dawned on me that if one doesn't know everything that that is going on during that part of the service, the Cherubic Hymn really is the most boring and pointless part of the liturgy. I think it really helps one to stay engaged if it is remembered that the liturgy of the catechumens has just ended, that the liturgy of the faithful has just begun, and that the faithful are mystically present in God's throne room and are offering worship in the place of the cherubim. Additionally, while the faithful are singing the cherubic hymn, the priest is at the altar quietly praying this prayer:
"None is worthy among them that are bound with carnal lusts and pleasures, to approach or to draw nigh, or to minister unto Thee, O King of glory, for to serve Thee is a great and fearful thing even unto the heavenly hosts themselves. Yet because of Thine ineffable and immeasurable love for mankind, without change or alteration Thou didst become man, and didst become our High Priest, and didst deliver unto us the ministry of this liturgical and bloodless sacrifice, for Thou art the Master of all. Thou alone, O Lord our God, dost rule over those in heaven and those on earth, art borne upon the throne of the Cherubim, art Lord of the Seraphim and King of Israel, Thou alone art holy and restest in the saints. I implore Thee, therefore, Who alone art good and inclined to listen: Look upon me, Thy sinful and unprofitable servant, and purge my soul and heart of a wicked conscience, and, by the power of Thy Holy Spirit, enable me, who am clothed with the grace of the priesthood, to stand before this Thy Holy Table, and to perform the sacred Mystery of Thy holy and immaculate Body and precious Blood. For unto Thee do I draw nigh, bowing my neck, and I pray Thee: Turn not Thy countenance away from me, neither cast me out from among Thy children, but vouchsafe that these gifts be offered unto Thee by me, Thy sinful and unworthy servant: For Thou art He that offereth and is offered, that accepteth and is distributed, O Christ our God, and unto Thee do we send up glory, together with Thine unoriginate Father, and Thy Most holy and good and life-creating Spirit, now and ever and unto the ages of ages."
1 comment:
This year I am a teacher of the jr-hi/high school age church school class. All of the children have been raised in the Orthodox Church by pious parents, so I always think that in some ways they know the faith better than I, who am a late-in-life convert.
But they are children, and have been receiving whatever they've received in an entirely different way from me. At this age they are probably just starting to engage intellectually with the faith, so I bet many of the things we talk about are as good as new to them, even though they are the same teachings that come around every year.
Thank you for sharing that prayer that the priests pray! I had never read it before.
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