"All that has been said so far about the theological authority of liturgical texts relates to those found in the daily, weekly and annual cycle of services in the Service Book, the Book of Hours, the Octoechos, the Lenten Triodion, the Pentecostarion and the Menaia. Unfortunately, however, the contents of these books are not always accessible to the average Orthodox believer for several reasons. First of all, the majority of these services are not celebrated in churches that do not have daily services, and even in those that do, they are abbreviated (the Synaxarion, for example, is left out almost everywhere). Secondly, liturgical texts are read and sung in Church Slavonic, which not everyone can understand. Thirdly, many hymns are sung in church only once or a few times during the year, and are difficult to understand when heard, even if one knows Church Slavonic. Fourthly, Orthodox liturgical texts are essentially works of Byzantine liturgical poetry translated into Slavonic many centuries ago, and are therefore quite difficult to understand without a knowledge of the original language or the rules of Byzantine poetics. Even if all liturgical texts were to be translated into Russian they would hardly become immediately understandable to everybody.
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